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The Law, by Frederic Bastiat
Free Ebook The Law, by Frederic Bastiat
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The Law, original French title La Loi, is a 1849 book by Frédéric Bastiat. It was published one year after the third French Revolution of 1848 and one year before his death of tuberculosis at age 49. The essay was influenced by John Locke's Second Treatise on Government and in turn influenced Henry Hazlitt's Economics in One Lesson. It is the work for which Bastiat is most famous along with The candlemaker's petition and the Parable of the broken window. In The Law, Bastiat states that "each of us has a natural right — from God — to defend his person, his liberty, and his property". The State is a "substitution of a common force for individual forces" to defend this right. The law becomes perverted when it punishes one's right to self-defense in favor of another's acquired right to plunder.
- Sales Rank: #1409844 in Books
- Published on: 2015-08-17
- Original language: English
- Dimensions: 9.00" h x .25" w x 6.00" l,
- Binding: Paperback
- 100 pages
Review
''Full of truths that are not merely relevant, but are absolutely vital to our future.'' -- Congressman Dick Armey
''No work before or since has made such a compelling case for freedom. Bastiat's message will influence students of liberty for years to come.'' --Andrea Millen Rich, Laissez Faire Books
Language Notes
Text: English (translation)
Original Language: French
About the Author
Claude Frederic Bastiat est ne en 1801 et mort en 1850. Economiste et homme politique, il developpera l idee du libre-echange, concurrence tout en opposition au socialisme ou au colonialisme. Membre du parlement, ses votes iront tantot a gauche, tantot a droite.
Most helpful customer reviews
391 of 411 people found the following review helpful.
The most common sense logic written on government.
By rontez@lasal.net
I read this book in 1980; at the time I was chairman of the democratic party in my county. I really began to do some serious soul searching. I finally concluded I was going to leave my party, as It no longer represented it's founder Mr Thomas Jefferson. This small simple easy to read book totally changed my life That same year I met Jim Hansen, he was making his first run for congress from the state of Utah, I made a deal with him, I would vote for him if he would read The Law by Bastiat. He promised, and I did. I received a nice letter from Jim after he was elected. " Never read a book that has so impressed me". P.S. "Find Yourself another copy, Im keeping Yours". Jim.
Best three dollars ever spent. Ron Steele Moab, Utah
356 of 381 people found the following review helpful.
Should be required reading in Washington, D.C.
By Penfist
What book is is important enough that I read it once a year? The Law by Frederic Bastiat. Written in 1848 as a response to socialism in France, this book essay is just as relevant today as it was then.
"What, then, is law? It is the collective organization of the individual right to lawful defense.
Each of us has a natural right-from God-to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties?
If every person has the right to defend - even by force - his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right - its reason for existing, its lawfulness - is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force - for the same reason - cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.
Such a perversion of force would be, in both cases, contrary to our premise. Force has been given to us to defend our own individual rights. Who will dare to say that force has been given to us to destroy the equal rights of our brothers? Since no individual acting separately can lawfully use force to destroy the rights of others, does it not logically follow that the same principle also applies to the common force that is nothing more than the organized combination of the individual forces?
If this is true, then nothing can be more evident than this: The law is the organization of the natural right of lawful defense. It is the substitution of a common force for individual forces. And this common force is to do only what the individual forces have a natural and lawful right to do: to protect persons, liberties, and properties; to maintain the right of each, and to cause justice to reign over us all."
My copy of The Law is filled with highlighted yellow phrases. Among them:
"But, unfortunately, law by no means confines itself to its proper functions. And when it has exceeded its proper functions, it has not done so merely in some inconsequential and debatable matters. The law has gone further than this; it has acted in direct opposition to its own purpose. The law has been used to destroy its own objective: It has been applied to annihilating the justice that it was supposed to maintain; to limiting and destroying rights which its real purpose was to respect. The law has placed the collective force at the disposal of the unscrupulous who wish, without risk, to exploit the person, liberty, and property of others. It has converted plunder into a right, in order to protect plunder. And it has converted lawful defense into a crime, in order to punish lawful defense.
How has this perversion of the law been accomplished? And what have been the results?
The law has been perverted by the influence of two entirely different causes: stupid greed and false philanthropy. Let us speak of the first.
Every legislator should be forced to read Bastiat's The Law once a month for their entire term and write a synopsis of how they have upheld the ideas contained within it. The tome should be taught in our school systems. It should be drilled into every citizen's head from birth until death."
When he was alive, Bastiat called the United States the one nation in the world that came close to applying law in a just manner. If he could visit us today, he would puke all over the steps of Congress. He would barf in the halls of the White House. He would upchuck in lobbyists offices all over Washington, D.C. When he was done throwing up, I do believe Bastiat would start a revolution.
He would definitely take on our current system of governance because we're turning into Socialism Lite 'Less Filling, More Taxes.'
"Socialists look upon people as raw material to be formed into social combinations. This is so true that, if by chance, the socialists have any doubts about the success of these combinations, they will demand that a small portion of mankind be set aside to experiment upon. The popular idea of trying all systems is well known. And one socialist leader has been known seriously to demand that the Constituent Assembly give him a small district with all its inhabitants, to try his experiments upon.
In the same manner, an inventor makes a model before he constructs the full-sized machine; the chemist wastes some chemicals - the farmer wastes some seeds and land - to try out an idea.
But what a difference there is between the gardener and his trees, between the inventor and his machine, between the chemist and his elements, between the farmer and his seeds! And in all sincerity, the socialist thinks that there is the same difference between him and mankind!
It is no wonder that the writers of the nineteenth century look upon society as an artificial creation of the legislator's genius. This idea - the fruit of classical education - has taken possession of all the intellectuals and famous writers of our country. To these intellectuals and writers, the relationship between persons and the legislator appears to be the same as the relationship between the clay and the potter.
Moreover, even where they have consented to recognize a principle of action in the heart of man - and a principle of discernment in man's intellect - they have considered these gifts from God to be fatal gifts. They have thought that persons, under the impulse of these two gifts, would fatally tend to ruin themselves. They assume that if the legislators left persons free to follow their own inclinations, they would arrive at atheism instead of religion, ignorance instead of knowledge, poverty instead of production and exchange."
Read The Law. It will change all your assumptions about what the role of government should be in your life in only 76 pages. When you're done, make your friends read The Law. If they won't, stop being friends with them. Send a copy to your Representatives and Congressmen and ask them what the hell they think they're doing with this country of ours.
145 of 157 people found the following review helpful.
Translation from Seven Treasures Seems Poor
By Michael D. Roy
The translation (the original was in French), from Seven Treasures Publications, doesn't ring as true as the translation by Dean Russell, of the Foundation for Economic Education.
Compare these two translations:
(from the Feb 6, 2009 edition from Seven Treasures Publications):
"Existence, faculties, assimilation - in other words, personality, liberty, property - this is man. It is of these three things that it may be said, apart from all the demagogue subtlety, that they are anterior and superior to all human legislation."
(from the Dean Russell translation):
"Life, faculties, production - in other words, individuality, liberty, property - this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it."
As stated in the 15th printing of the Foundation for Economic Education edition, "A nineteenth century translation of The Law, made in 1853 in England by an unidentified contemporary of Mr. Bastiat, was of much value as a check against this translation. In addition, Dean Russell had his work reviewed by Bertrand de Jouvenel, the noted French economist, historian, and author who is thoroughly familiar with the English language."
I recommend the Russell translation from the FEE. Hopefully, Amazon will sell it soon.
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