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This book introduces Christian Worldview Apologetics. It applies Worldview principles to engage Advaita Vedanta Hinduism with the biblical responses of Christianity. The Christian Worldview focus is as much theological as philosophical.
Chapter 1 introduces the biblical mandate for apologetics, reviewing the historical and contemporary apologetic scene. It highlights diverse methodological principles in Worldview apologetics, laying the groundwork for the method employed.
Chapter 2 introduces Vedanta Hinduism through the teachings of Sankara, Ramanuja, and Madhva. This is a primer for those unfamiliar with Advaita.
Chapter 3 examines Christian rapprochement and antithesis with Vedanta Hinduism. The apologist applies Worldview apologetics in understanding the access points and biblical dividing lines when these two worldviews confront one another.
Chapter 4 commences the apologetic engagement with proof. The Advaitin presents the monistic worldview and the ultimate reality, otherwise known as Brahman. The foundational Christian worldview is represented with the scriptures, God, man, and his salvation in Jesus Christ.
Chapter 5 addresses the offense part of apologetics. The adherents of each worldview contrast their viewpoints against the viewpoint of the other system. Vedanta’s monism, impersonal reality, inclusivity, and rationality are contrasted with Christianity’s historic self-revelation of God to man.
Chapter 6 handles apologetic defense through the lens of experience, epistemology, and correspondence with reality. The Hindu worldview has transcending experience, supra-rational epistemology, and deep coherence. The Christian admits a transitory universe, which has no existence as a contingent creation, apart from God.
Chapter 7 reviews Worldview apologetic practice under metaphysics, epistemology, and ethics. These deal with the ontology of reality in its manifestations and our understanding of the truth. It concludes with how we live out this knowledge today.
Chapter 8 addresses the personal, rather than technical tone of apologetics. Kierkegaard's engagement of the stubborn will helps us understand the radical nature of convictions. After presenting the Gospel worldview, the Vedanta position is shown to be impossible from those very paths that the Hindu trusts.
Chapter 9 culminates the study of Gospel-centered apologetics. The Gospel forms the core of the apologetic encounter, in content and methodology. This book opens the venue for more sound arguments to be built around the Gospel and to tear down false worldviews.
Chapter 10 makes final recommendations on practical Christian apologetics to Hindus. A biblically self-aware approach is commended to honor God in the defense of the faith.
This book is the fruit of my 2013 dissertation at Southern Seminary. It is the culmination of over a decade of spiritual and intellectual wrestling with the Christian truth set in the context of evangelism to Hindus, particularly those of the pantheistic persuasion. I hope that it would serve Christians to be faithful to God and loving toward man in apologetics.
- Sales Rank: #1629664 in eBooks
- Published on: 2015-08-18
- Released on: 2015-08-18
- Format: Kindle eBook
From the Author
This book is the fruit of my labors at Southern Seminary. It is the culmination of over a decade of spiritual and intellectual wrestling with the Christian truth, set in the context of evangelism to Hindus, particularly those of the pantheistic persuasion. I hope that it would serve Christians to be faithful to God and loving toward non-Christians in Apologetics.
From the Inside Flap
Can I better grasp my deeply-held Christian faith with the lucidity of reason? Can Iarticulate clearly it to someone of another faith, just asdevout or reasoned as me? Can this activity be done in a way that honors Christ?Can it be done with humility and love toward the non-Christian?
The simple answer is yes. The author shows how Christians can utilize Worldview Apologetics to transform current apologetic approaches to be more biblical and Christ-exalting. The Christian can confidently stand upon solid Christian beliefs while engaging with the non-Christian in aGod-honoring manner.
From the Back Cover
Written in a scholarly fashion, this book provides the foundation of Worldview Apologetics. It engages practically with Advaita Hinduism to show quite simply how the apologetic communication can be clear and loving. It seeks to bring fresh light rather than smoky heat into typically charged conversations. Above all, by keeping God's glory foremost, Worldview Apologetics helps minimize both the pitfalls of humanistic philosophy and the rage of human pride; which often force well-meaning Christians to either refrain from witnessing or sin while evangelizing. This book strikes a broad arc through the various elements of Apologetics and provide a framework for engaging any non-Christian Worldview.
Most helpful customer reviews
0 of 0 people found the following review helpful.
A Heady and Sophisticated Apologetic Approach to Hinduisim
By atp2005
As a man in my late 20’s with a bachelor’s degree in Criminal Justice and a profession in law enforcement, I’m probably not the target audience for this doctoral thesis/book. I picked it up though, because my family and another family are planning on moving to the country of Nepal, which historically was the only Hindu kingdom in the world, as Christian missionaries. I’m moderately well read in topics of theology for a non-seminary graduate, but most of the content in this book went well above my head. I assume that I was just not prepared for the sophisticated approach the author took, but it seemed to me that only a few chapters in the book offered any real practical insight in engaging the Hindu with the Christian Worldview. Those few chapters were decently helpful, but in my opinion, the rest were not worth reading for the average Christian just wanting to reach Hindu’s with the gospel. That being said, I am appreciative of the author taking the time to create material focused on this topic, as there seems to a plethora of resources focused on secular humanists, Muslims, Mormons, etc., but a void in the realm of Hinduism. This at least takes a step in filling that void.
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